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    | Article of the Month - 
	  October 2004 |  Geomatics and Traditional Knowledge – Liidlii Ku’e First 
	  NationMarie Christine ROBIDOUX, C.L.S., LL.M., Calgary Alberta, CanadaThis report was originally prepared for FIG 
	Foundation and submitted in October 2003. It has been updated in August 
	2004. 
       This article in .pdf-format. Key words: Traditional Knowledge, Northern Canada, Aboriginal, 
	resource industry.  1. SUMMARY Northern Canada is mainly populated by aboriginal people. They have 
	depended for thousand of years on their knowledge of the land and a special 
	relationship with their environment to survive and thrive as a people. 
	Aggressive development of natural resources has brought many research 
	projects to the North and the proponents have been interested in tapping 
	into aboriginal Traditional Knowledge. This Traditional Knowledge has been 
	passed on from one generation to the next and is based on thousands of years 
	of observation and validation. Living on and of the land for millennia has 
	provided for an accumulated knowledge and understanding of the human place 
	in relation to the universe.  From the development of Canada’s first diamond mine to the proposed 
	Mackenzie Gas Pipeline, industry has expanded its understanding of northern 
	aboriginal people and has been involved in Traditional Knowledge gathering 
	as part of the environmental and regulatory processes in Northern Canada.
     Many First Nations are concerned about preserving their Traditional 
	Knowledge and the place it may have along modern western science. Liidlii 
	Ku’e First Nation of Fort Simpson, Northwest Territories, has taken the step 
	of developing a Traditional Knowledge policy aimed at protection, 
	conservation and sharing its Traditional Knowledge. In doing so it has 
	discovered the very important role that GIS can play in support of 
	Traditional Knowledge data gathering and update, as well as in the decision 
	making process.  2. BACKGROUND For thousands of years northern aboriginal peoples have depended on their 
	knowledge of the land, their special relationship with the environment, 
	their ways of organizing themselves and their values not only to survive but 
	also thrive as a people. Traditional knowledge was passed on from one 
	generation to the next and was based on thousands of years of observation 
	and validation. In the relatively short history of the Northwest 
	Territories, the institutions, laws, programs, activities and policies of 
	both government and non-government institutions have been largely based on 
	assumptions, values and knowledge of Canadians from European descent. Today 
	Northern aboriginal peoples are demanding that culturally appropriate 
	systems be put in place to provide for the integration of their traditional 
	knowledge into the institutions which serve them. Rapid social change and 
	the death of more aboriginal elders each year add to the urgency of 
	documenting and increasing the use of traditional knowledge.  The value of traditional knowledge is progressively more recognized 
	outside aboriginal communities in the Northwest Territories, and 
	internationally, as having modern relevance and application, particularly 
	with respect to responsible management of the environment and its resources. 
	Canada’s legislation has established traditional knowledge benchmarks for 
	the environmental process that projects must adhere to in order to receive 
	the permits required to proceed.  Canada’s northern political landscape has changed tremendously in the 
	last two decades. Many longstanding aboriginal land claims have been settled 
	starting with the Inuvialuit Final Agreement in 1984; followed by the 
	Gwich’in (Dene/Metis) Comprehensive Land Claim Agreement in 1992; the 
	Nunavut Land Claim Agreement and the Sahtu Dene and Metis Comprehensive Land 
	Claim Agreement both in 1993; and finally the Tlicho Agreement of 2003. With 
	each agreement signed by the federal and territorial governments and the 
	various aboriginal groups, co-management regimes came into being covering 
	lands, resources and environmental matters. These have been instrumental in 
	a greater participation from aboriginal people and northern residents in the 
	shaping of regulatory requirements for all natural resources project in the 
	Northwest Territories. However the southern portion of the Northwest 
	Territories like the Deh Cho region and the South Slave region are currently 
	in negotiations with the federal and territorial governments to settle their 
	long-standing comprehensive claims. Co-management regimes such as those 
	found in the Inuvialuit, Gwich’in and Sahtu regions do not exist in the Deh 
	Cho region whose people must rely of laws of more general application to 
	take care of issues related to lands, natural resources and the environment.
     To address some of the environmental issues the Canadian federal 
	government in the late 1990’s implemented the Mackenzie Valley Resource 
	Management Act with the intention of providing northerners in the 
	Northwest Territories decision-making participation and responsibility in 
	environmental and natural-resource matters. The legislation establishes 
	co-management boards for the Sahtu and Gwich'in land claim settlement areas 
	with responsibilities for land use planning and for issuance of land use 
	permits and water use licences. The Inuvialuit region has its own process as 
	per their comprehensive land claim agreement reached in 1984. In the rest of 
	the Mackenzie Valley, an umbrella board, the Mackenzie Valley Land and Water 
	Board, was established in April 2000. This body issues land use permits and 
	water licences in those areas of the Mackenzie Valley where aboriginal 
	comprehensive land claims have not been settled. It also establishes a 
	Valley-wide public board to undertake environmental assessments and panel 
	reviews. This is the Mackenzie Valley Environmental Impact Review Board. The
    Canadian Environmental Assessment Act no longer applies in the 
	Mackenzie Valley except under very specific situations. The Mackenzie Valley Resource Management Act introduces a new 
	system of environmental impact assessment. There are three levels in this 
	process - preliminary screening, environmental impact assessment and 
	environmental impact review. Not all developments go through all three 
	levels. Most stay at the regulatory stage and licenses are issued after a 
	preliminary screening. A local government, such as a local First Nation 
	affected by a project, can play a role in each step by presenting its views 
	on applications for development and referring a project to the next 
	requirement.  In northern Canada it is fairly accurate to say that the majority of 
	major projects go to the formal environmental impact review stage as they 
	are generally large in scope (Ekati Diamond Mines and Diavik Diamond Mines 
	in the Eastern Northwest Territories, and the proposed Mackenzie Valley 
	Pipeline from Inuvik into Alberta for example) and affect many communities 
	and groups of people. This stage is a more detailed and comprehensive 
	analysis, which is normally reserved for development projects where the 
	environmental impact is greater. Public consultations and hearings are a 
	required part of this process. The EIRB would actively solicit comments from 
	affected parties through written submissions or through public 
	consultations. Local governments would be invited to respond to any 
	application for development and to submit their views on environmental or 
	socio-economic impacts. The Board would take all responses into 
	consideration when making its decision. The recommendations contained in the 
	report would form part of the requirements to any land use permit or water 
	use licence. The Review Board has to take into consideration as well the 
	protection of the social, cultural and economic well being of residents and 
	communities in the Mackenzie Valley. The Review Board then submits its 
	report to the federal Minister of Indian Affairs and Northern Development.
     This legislation in particular, and its various regulations and 
	requirements, recognizes the value of traditional knowledge on the same 
	footing as western modern science. It is therefore required that project 
	proponents gather not only modern scientific data but also traditional 
	knowledge in the areas affected by the project.  Living on and of the land for millennia has provided for an accumulated 
	knowledge and understanding of the human place in relation to the universe. 
	This traditional knowledge encompasses spiritual relationships, 
	relationships with the natural environment and the use of natural resources, 
	relationships between people, and is reflected in language, social 
	organization, values, institutions and laws of a particular First Nation. It 
	can be described as the ancient, communal, holistic and spiritual knowledge 
	that encompasses every aspect of human existence, which has been passed from 
	generation to generation orally and through personal experience and 
	spiritual teachings, and pertains to the identity, culture and heritage of a 
	First Nation. As a result of planned or proposed natural resources 
	development affecting First Nations’ traditional territory, more and more 
	requests for traditional knowledge information is filtering through the 
	regulatory bodies to the First Nations throughout the Mackenzie Valley.  3. LIIDLII KU’E FIRST NATION’S OBJECTIVES Liidlii Ku’e First Nation is a Dene First Nation whose traditional 
	territory encompasses a large area around Fort Simpson in the Northwest 
	Territories in Canada covering over 100,000 km². Liidlii Ku’e First Nation 
	is a member of the Deh Cho First Nations, an alliance of 14 Dene communities 
	in the south western corner of the Northwest Territories and is the largest 
	aboriginal community in the Deh Cho with over 1,200 members.  Because of the heightened interest in natural resources development in 
	northern Canada, Liidlii Ku’e First Nation (
    www.cancom.net/~lkfdir/ ) 
	currently finds itself in the position of having to respond to numerous 
	requests for Traditional Knowledge information. Furthermore as a result of 
	the Mackenzie Gas Project currently underway in the Mackenzie Valley, these 
	requests have intensified and not only impact their own traditional 
	territory but also overlap with neighbouring communities and First Nations. 
	The Mackenzie Valley Pipeline Project will go through the Inuvialuit, 
	Gwich’in, Sahtu, and Deh Cho regions of the Northwest Territories.  The current extreme interest in the development of a Mackenzie Valley 
	natural gas pipeline to bring northern gas found in the Mackenzie Delta to 
	southern markets in Canada and the United States is driving many First 
	Nations to examine their policies with respect to Traditional Knowledge data 
	and information. With the Mackenzie Gas Project moving through its project 
	definition phase and the interest expressed by many companies in development 
	within Liidlii Ku’e First Nation traditional territory, Liidlii Ku’e First 
	Nation believes that a comprehensive Traditional Knowledge policy that 
	reflects its principles and values is absolutely critical to its ability to 
	answer the various requests for Traditional Knowledge information in a 
	responsible manner. Therefore a Traditional Knowledge policy and procedures 
	development project was initiated by Liidlii Ku’e First Nation. The policy 
	and procedures developed were integrated within Liidlii Ku’e First Nation 
	lands department and automated to a large extent within an operational GIS 
	containing all Traditional Knowledge data.  The objectives were to develop a policy on Traditional Knowledge; the 
	development of procedures to support the policy; the identification of 
	staffing and training requirements to handle the new policy and procedures; 
	and the identification of any equipment upgrades that may be required as a 
	result of the implementation of the new policy and procedures.  The development of a Traditional Knowledge policy by Liidlii Ku’e First 
	Nation is a function of Chief and Council. As such policy needed to be put 
	in place rapidly, it was deemed expedient to adopt a Traditional Knowledge
    Interim Policy. The use of an interim policy provides more 
	time for consultation of the membership to ensure that the final policy 
	reflects the beliefs and values of the membership. Also there were a number 
	of events that made the adoption of an interim policy the best solution: a 
	new Chief and Council were elected in early June 2003; the land 
	administrator/coordinator position had been vacant for some months; and the 
	Elders committee has been inactive as a result of the above position being 
	vacant. An interim policy makes sense and provides the proactive approach 
	that Liidlii Ku’e First Nation is known for while at the same time giving 
	ample time for the consultation of elders, harvesters and members in general 
	on the policy.  Also examined were the integration of aboriginal policy with GIS 
	technology and the implementation of such GIS to serve a First Nation’s 
	needs while providing answers to industry with relevant, accurate and 
	confidential information related to Traditional Knowledge requirements. The 
	relationship between traditional knowledge and modern technology, coupled 
	with aboriginal versus Canadian-European values, is a major concern. A 
	Traditional Knowledge policy and GIS attempt to integrate these differing 
	views and opinions. 4. POLICY DEVELOPMENT The policy development focused on 3 main tasks: 
      Review available data from other northern aboriginal groupsInterview GIS specialist, Liidlii Ku’e First Nation GIS trainee, and 
	  Liidlii Ku’e First Nation land administratorDiscussions with Liidlii Ku’e First Nation Chief and Liidlii Ku’e 
	  First Nation Executive Director as well as consultation with the Aurora 
	  Research Institute, a body responsible for granting research licenses 
	  within the Northwest Territories.  These tasks were followed by the examination of GIS and Traditional 
	Knowledge and the policy development required to answer all the questions 
	related to Traditional Knowledge.  4.1 Review of available data  Most of the research took place through the Internet and through requests 
	for information to the following northern aboriginal groups to gather 
	information on existing Traditional Knowledge policies and GIS: Inuvialuit 
	Land Administration, Tuktoyaktuk, NWT; Gwich’in Research Institute; Sahtu 
	Secretariat and the Sahtu GIS; Deh Cho First Nations; and the Tli Cho 
	(Dogrib) First Nation.  The way Traditional Knowledge is handled varies greatly and the process 
	is generally clearer where aboriginal comprehensive land claims agreements 
	are in place. In the regions which have a settled comprehensive claim such 
	as Inuvialuit, Gwich’in, Sahtu and most recently Tli Cho, the Agreements 
	provide for certainty and for aboriginal control and/or co-management over 
	lands and resources. This in turn provides each aboriginal group with a 
	well-defined framework where a Traditional Knowledge policy can be 
	developed. In the Deh Cho region, the Deh Cho First Nations (
    www.dehchofirstnations.com ) 
	have developed a “Deh Cho Process” that guides them in their negotiations 
	with the federal and territorial governments towards a final agreement. In 
	the meantime, lands and resources generally are under the jurisdiction of 
	either federal or territorial government depending on their location and the 
	legislation governing them. The Deh Cho First Nations have recently signed a 
	Deh Cho First Nations Interim Measures Resources Agreement in May 2001 with 
	both levels of governments to provide more certainly for industry while the 
	Deh Cho process runs its course.  The Inuvialuit do not per se have a Traditional Knowledge policy but have 
	very well defined land and resources policies and procedures as can be seen 
	on their website,
    
    www.irc.inuvialuit.com/corporate.default.asp . The Gwich’in have a draft 
	traditional Knowledge policy which is a work in progress and also have well 
	defined land and resources policies and procedures as can be seen on their 
	website
    
    www.gwichin.nt.ca/LandAdminContactsAndBackground.htm . The Sahtu on the 
	other hand use the Sahtu Land and Water Board (
    www.slwb.com ) and the Sahtu Land Use Plan 
	( www.sahtulanduseplan.com ) 
	as well as district based land and resources administration.  Tli Cho for its part has just voted in favour of the signing of its final 
	agreement, which provides for aboriginal self-government of the Tlicho 
	settlement area. It can be assumed that Tlicho will be developing strong 
	policies and procedures with respect to its lands and resources. It has 
	already developed leading edge Impact Benefit Agreements with BHP Billiton 
	Ltd., owner of Ekati Diamond Mine situated on Tlicho traditional territory 
	and with Diavik Diamonds Project, a joint venture between Diavik Diamond 
	Mines Inc. owned by Rio Tinto PLC, and Aber Diamond Mines Ltd. owned by Aber 
	Diamond Corporation. These agreements recognize the value of the traditional 
	territory and contain significant environmental damage mitigation measures.
     Within the Deh Cho several First Nations are in the process of developing 
	Traditional Knowledge policies because of the activity created by the 
	Mackenzie Gas Project. One of the initial steps of the environmental process 
	is to gather Traditional Knowledge data as required by the various 
	legislation applicable to the project. Liidlii Ku’e First Nation has taken 
	the step of developing its own Traditional Knowledge policy and procedures 
	as it undertakes a Traditional Knowledge Study in its traditional territory 
	in cooperation with the Mackenzie Project Environment Group and the 
	Mackenzie Delta Gas Producers (Imperial Oil Resources, CONOCO Canada 
	Resources Limited, Shell Canada Limited, and ExxonMobil Canada) represented 
	by Imperial Oil Resources.  Of significant concern throughout the research was the protection of 
	copyrights related to the traditional knowledge and the confidentiality of 
	such data. The policies contain clear copyright protection statements and 
	assert that any traditional knowledge data gathered by any researcher 
	belongs to the First Nation and set out clear limitations and conditions on 
	the sharing of traditional knowledge information and data.  4.2 Interviews with GIS specialist, Liidlii Ku’e First Nation GIS 
	trainee, Liidlii Ku’e First Nation land administrator  The interviews with a GIS specialist, GIS trainee, and land 
	administration staff was meant to provide the technical understanding on 
	implementation and “going forward” challenges faced by Liidlii Ku’e First 
	Nation.  Liidlii Ku’e First Nation has in its possession a large amount of digital 
	data related to traditional knowledge, some of which gathered by Deh Cho 
	First Nation an umbrella group mandated to negotiate a comprehensive 
	agreement under the Deh Cho process with the federal and territorial 
	governments. However the hardware and software used for manipulating and 
	viewing the data were outdated and nobody in the employ of Liidlii Ku’e 
	First Nation could actually use it. This meant that the data was not 
	maintained nor updated and that the whole system sat unused.  The interview with a GIS specialist made it clear that in order for 
	Liidlii Ku’e First Nation to benefit from its traditional knowledge, there 
	would a need for an employee trained in the use of computer and GIS software 
	and hardware. It also was pointed out that the use of a GIS for all 
	traditional Knowledge data and information, because it is all land related, 
	would provide significant benefits to Liidlii Ku’e First Nation and all its 
	members.  Through the current Traditional Knowledge Study underway, Liidlii Ku’e 
	First Nation was able to hire a GIS trainee and update the computer hardware 
	and software required for an effective GIS. The trainee, who is from Fort 
	Simpson and Liidlii Ku’e First Nation member, is currently undergoing formal 
	training in ArcGIS from ESRI ( www.esri.com 
    ) Canada as well as completing various free web-based training sessions. The 
	trainee will also be receiving direct on the job training from a GIS 
	specialist in data manipulation, storing, thematic map production, data 
	maintenance and update procedures, and back-up procedures. The trainee is 
	becoming familiar with the existing data and the Traditional Knowledge Study 
	project that will provide new and updated data to integrate with the 
	existing data. The GIS trainee is very enthusiastic about GIS and computers 
	in general, and is very interested in a traditional knowledge project.  The land administrator/coordinator position is currently vacant but 
	expected to be filled in the very near future with someone having formal 
	education in land and/or resources management and exposure to GIS. It has 
	become clear that an understanding of GIS would be crucial to the land 
	administrator/coordinator assisting Liidlii Ku’e First Nation in effectively 
	manage its lands and resources. It will be expected that this person will be 
	able to request data and information from the GIS trainee and provide 
	assistance to Chief and Council in decision making through the use of GIS 
	data.  The review of GIS data and implementation, as well as handling of 
	industry requests, finalizes the information gathering stages of the 
	project.  4.3 Discussions with Liidlii Ku’e First Nation Chief and Liidlii Ku’e 
	First Nation Executive Director as well as consultation with the Aurora 
	Research Institute, a body responsible for granting research licenses within 
	the Northwest Territories  Throughout the project, there were many conversations and discussions 
	with Ms. Keyna Norwegian (Chief) and Ms. Rosemary Gill (Executive Director), 
	which served an important purpose in maintaining high-level local 
	involvement and providing ongoing direction for the project.  Ms. Rosemary Gill has been the driving force behind the development of a 
	Traditional Knowledge policy. Liidlii Ku’e First Nation had just completed a 
	sweeping reform of its policies and it was a normal progression to embark on 
	the Traditional Knowledge policy. Ms. Gill is a member of Liidlii Ku’e first 
	Nation and has personal knowledge of the land through her own experience as 
	well as through the eyes of family members. Her insights on what to 
	consider, who to talk to, and her general knowledge was crucial to the 
	project.  Many discussions were held with Liidlii Ku’e First Nation Chief-elect 
	(June 2003) Ms. Keyna Norwegian to obtain a clear understanding of the main 
	areas of concern related to Traditional Knowledge. Ms. Norwegian is well 
	aware of the members’ concerns and has a personal relationship to the land 
	as well as many of Liidlii Ku’e First Nations members. In those discussions, 
	the main elements of a Traditional Knowledge policy emerged clearly and were 
	focused on ownership and control, copyrights issues, and confidentiality. 
	Through these discussions the Traditional Knowledge policy received its 
	basic framework.  Of main concern to Liidlii Ku’e First Nation is ownership of its 
	Traditional Knowledge and control of any data dissemination through 
	copyright protection. It has been made clear that these elements must be 
	taken care of through any policy and procedures directed towards Traditional 
	Knowledge. Such elements must also be clearly identified, defined and 
	explained so that outside parties know and are aware of the requirements and 
	limitations imposed on Liidlii Ku’e First Nation Traditional Knowledge. An 
	overview of the Canadian copyright law was undertaken to ensure that the 
	policy would clearly deal with any legal requirements for copyright 
	protection, and that the policy and procedures would adequately protect 
	Liidlii Ku’e First Nation Traditional Knowledge.  The Manager, Scientific Services at the Aurora Research Institute (
    www.nwtresearch.com ), Ms. Sandra 
	Kalhok reviewed the policy in its first draft format and provided numerous 
	comments based on experience with the various existing policies in northern 
	Canada. These comments were incorporated in the final interim policy. 
	Specifically the main concern was related to the necessity of making room 
	for small scale, low budget research projects led by graduate student, 
	university or not-for-profit organizations. The first draft of the policy 
	concentrated heavily on industry led research projects and there was a real 
	concern of making it prohibitive for anyone but a large corporation or a 
	government department to carry out these projects.  5. GIS (GEOGRAPHICAL INFORMATION SYSTEM) 5.1 GIS and Traditional Knowledge  GIS technology and tools are relatively new and certainly very new as 
	applied to Traditional Knowledge. In the past few years, GIS has become the 
	norm for many industries especially in the land use and environmental areas. 
	GIS as the name implies – Geographical Information System – is able to deal 
	with extremely large data sets in seconds and provide sophisticate 
	information related to the geographical data. GIS then appears to be well 
	suited to deal with Traditional Knowledge as this knowledge is land based 
	and therefore geographical in nature.  The GIS acquisition was a simple matter with two main requirements: it 
	had to be able to handle an extremely large amount of data and had to be 
	compatible with most systems in use by industry. These requirements meant 
	that ArcGIS was the chosen software as it was established that it is the 
	software of choice in the resources industry in Western and Northern Canada. 
	The hardware components are of such nature and capabilities that it can deal 
	with GIS requirements. A new system was acquired and installed in Liidlii 
	Ku’e First Nation’s office in Fort Simpson in July 2003.  A real challenge arises because of the fact that Traditional Knowledge is 
	mainly oral and its integration into a GIS carries a whole new set of 
	difficulties that is not normally encountered when dealing with geographical 
	data. With oral Traditional Knowledge, the first task is to make it 
	geographical i.e. take the oral information and relate it to a map. The use 
	of maps and stickers (available digitally and in hard copy formats) in the 
	shape of animals, vegetation, fish, tree species, etc. during formal 
	interviews with Elders and harvesters for data gathering alleviated this 
	difficulty and provided for the transfer of oral knowledge to a 
	geographically based knowledge which can then be incorporated in a GIS. The 
	maps will be used together with the stickers to identify where the wildlife, 
	vegetation, specific sites, etc. are found, making a picture of the oral 
	knowledge. The stories linked to these will be taped and tied to the 
	geographic location through the GIS.  Another continuing challenge is in finding and retaining qualified and 
	interested local people. Generally formal qualifications are low and 
	certainly not up to industry standards. Therefore a meaningful training 
	program must be developed and implemented at every step of the way. 
	Incentives such as a progressive salary scale, conference attendance, formal 
	and informal training are just a few examples of what is required from any 
	employer. Retention is the larger issue. It is well known by northern 
	businesses that as soon as someone becomes competent and well trained, this 
	person is hired away by someone else and the whole cycle has to be started 
	again.  Liidlii Ku’e First Nation has been in the same situation as any employer 
	and it has been difficult to retain qualified people. As an example, there 
	was a GIS trainee employed by the First Nation previously. However there was 
	an opportunity for the trainee to get industry experience with a major 
	player in southern Canada while still employed by the First Nation. This 
	capacity building opportunity was excellent and viewed as providing the 
	trainee with formal and on the job training using state of the art 
	technology and tools. The opportunity will last at least one year and may be 
	renewed for another year. While it is hoped that this trainee will return to 
	work for the First Nation in Fort Simpson, it created some difficulties in 
	the short term for the First Nation. Another GIS trainee had to found and 
	trained in order to carry on with the projects undertaken by Liidlii Ku’e 
	First Nation.  5.2 GIS data and procedures  The review of GIS data and implementation, as well as handling of 
	industry requests, finalizes the information gathering stages of the 
	project. Straightforward data handling respecting industry standards are 
	being implemented as well as layers and data storage protocol. GIS data and 
	procedures have been the easiest thing to do: industry standards are well 
	established and easy to meet. This is a technical requirement that is not 
	difficult to manage as long as the procedures are well defined and followed.
     The GIS trainee spent many weeks undergoing formal and informal training 
	looking forward to the execution of a real project. A project finally became 
	a reality in June 2003 and involves a Traditional Knowledge Study for the 
	Mackenzie Gas Project. The role of the GIS trainee will be to review the 
	existing GIS data stored on Liidlii Ku’e First Nation’s old system and 
	prepare a full inventory of all available data. The project also provides 
	new digital maps and aerial photos, which also require inventory. Once the 
	data has been fully inventoried, the various protocols for data storage and 
	layering schemes will be definitely established enabling the GIS trainee to 
	prepare the relevant maps for the data gathering phase and carry on updates 
	as required. In the future the GIS will allow the First Nation to quickly 
	prepare thematic maps showing the required data will assist in the decision 
	making process and answer requests from industry.  The lands department is expected to benefit greatly from GIS as it will 
	assist in streamlining its functions. The lands department reviews all 
	permit applications currently in the regulatory process from the Territorial 
	and Federal governments. It also reviews land applications from other 
	stakeholders for lands outside the municipal boundaries of Fort Simpson. It 
	provides the preliminary screening for land applications, cross-reference 
	the maps provided by a regulatory body with the traditional knowledge 
	information available, investigates the applications and provides summary of 
	the findings. The same process is followed for any resource related issues. 
	The integration of all processes in the lands department through a GIS will 
	guarantee the use of the most up to date data and hopefully preclude 
	decisions based on incomplete information. It will provide for streamlined 
	functions and eliminate duplication. The visual element provided by accurate 
	and up to date maps will also be a tremendous asset to the decision making 
	process as it is true that “A picture is worth a thousand words”.  6. TRADITIONAL KNOWLEDGE POLICY AND PROCEDURES A draft Traditional Knowledge policy has been developed taking into 
	consideration all of the above and paying close attention to the specific 
	concerns voiced by Liidlii Ku’e First Nation. This first draft was reviewed 
	many times before the final draft was presented to Chief and Council for 
	approval as its Traditional Knowledge Policy. This latest draft was also 
	renamed to become an interim policy. It was felt that an interim policy is 
	much more adaptable as it can be reviewed and altered periodically more 
	easily. It also provides for members to become familiar with the interim 
	policy and make comments and suggestions. Chief and Council first adopted 
	the interim policy at its regular meeting on June 26, 2003.  Following the approval of the interim policy at this meeting, many 
	comments and suggestions were received, sparking an immediate revision to 
	the interim policy and therefore revisions to the accompanying procedures. 
	It is anticipated that the current Liidlii Ku’e First Nation “Traditional 
	Knowledge Interim Policy” and procedures will be adopted by Chief and 
	Council in October 2003.  7. CONCLUSION Liidlii Ku’e First Nation is now armed with the tools required for the 
	protection of its Traditional Knowledge through its interim policy. Using 
	GIS to facilitate the safeguarding of the knowledge itself, its retrieval 
	and use to assist Liidlii Ku’e First Nation’s decision makers, the First 
	Nation has amalgamated traditional knowledge passed on orally from one 
	generation to the next and based on thousand of years of observation and 
	validation, with modern technology through a Geographic Information System. 
	It is capable through the use of thematic maps of showing any portion of its 
	territory with as much or as little information as it chooses. The GIS 
	grants Liidlii Ku’e First Nation total control over its Traditional 
	Knowledge and allows it to answer industry’s request using the same 
	technology as industry.  CONTACTS Marie C. Robidoux, C.L.S., LL.M.Northern & Aboriginal Projects
 Challenger Geomatics Ltd.
 #300, 6940 Fisher Road S.E.
 Calgary, AB T2H 0W3
 CANADA
 Tel. + 1 403 259 7478
 Fax + 1 403 253 1985
 Email: 
    mrobidoux@challengergeomatics.com
 
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